| Date |
Ecclesiastical Rituals |
Pagan and Folk Traditions |
| November
1 |
All Hallows, All Saints |
Samhain (pagan new year) -
the gates of the otherworld open, allowing communion with ancestors
and their wisdom. |
| November 2 |
All Souls - the church feast
of the departed |
Children beg for "soul-cakes"
in villages and mumming or "souling" dances are performed
with the hobby-horse, a symbol of the Cailleach, the earth Mother
who governs death and rebirth |
| November 11 |
Martinmas - the feast of St.
Martin |
Traditional day for slaughtering livestock for
winter storage |
| late November |
Advent (ecclesiastical year begins; four weeks
before Christmas; color: purple) - penance and preparation for
Christmas |
|
| Nov. 30 |
St. Andrew - patron of Scotland |
|
| Dec. 6 |
Feast of St. Nicholas, patron
saint of children and thieves - on this day, the election of
the Boy Bishop took place, who reigned until Holy Innocents or
Childermas Day (Dec. 28) |
|
| Dec. 13 |
St. Lucy's Day |
In the old
calendar*, the shortest day and longest night of the year. |
| Dec. 17-23 |
|
The Roman Saturnalia festival honored the
Solstice by celebrating the home, friendship, gift-giving, and masked
dancing. In Rome, masters and servants ate together, and the spirit of
Misrule was welcomed. Both Saturn (god of Planting and Time) and Ops
(goddess of Plenty) have their feasts in this period. |
| Dec. 21 |
|
Astronomical Winter Solstice - feasts with
candles and bonfires call back the light of the sun, which is
at its lowest point this day, creating the longest night in the
year in the Northern Hemisphere. |
| Dec. 24 |
Christmas Eve -- the fasting and penance
of Advent ends at the celebration of Midnight Mass, and the Christmas
season begins. |
Greens are put up around the house,
especially holly and mistletoe, sacred to the Druids. Bells are
rung, the Yule log is burned - Mummers dance in great halls,
enacting the story of St. George and the Dragon by dancing with
swords. Mock-beheadings represent the cycle of death and rebirth. |
| Dec. 25 |
Christmas (birth of Christ; moved to Dec. 25 in
336 A.D. to take advantage of the Roman festival of Saturnalia; color: white) |
It was believed that the rooster
crowed all night, beginning at midnight, preventing any evil
spirits from walking the earth. After mass at midnight, the Lord
of Misrule holds court for the 12 days of Christmas revels until
Jan. 6 (Epiphany). |
| Dec. 26 |
St. Stephen, the Proto- (first)
martyr
|
Boxing Day - the day in England
for gifts to servants and service workers, and also the day on which the
rich were obligated to feed the poor. This was also the day in Celtic
tradition for
the Hunting of the Wren, the King of Birds (called so by the
Druids for his wisdom). |
| Dec. 27 |
St. John the Apostle |
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TO TOP) |
| Dec. 28 |
Holy Innocents or Childermas- Herod has all the children in Israel
slaughtered in attempt to kill Christ |
|
| Dec. 31 |
New Year's Eve |
Hogmanay in Scotland - ritual
eating and drinking and the ceremony of "first-footing"
- it was believed that if the first person to enter and bless
a house after midnight was a handsome young dark-haired man,
good luck would come the rest of the year. |
| Jan. 1 |
Circumcision (of infant Jesus),
New Year's Day |
|
| Jan. 6 |
Epiphany (12 days after Christmas,
hence "The Twelve Days of Christmas," a season of gift-giving
in honor of the Wise Men or Magi, who visited Jesus 12 days after
his birth; symbolically, the "epiphany" or "appearance"
and
"manifestation" of Jesus to the Gentiles) |
The eve of Epiphany (Jan. 5)
marks the last of the Christmas feasts and the exchange of New-Year's
gifts. In the English
court, masques were often held on this night. |
| Jan. 13 |
St. Hilary |
The beginning of Hilary Term runs from Jan. 11 to
the Wednesday before Easter. This is one of the four "terms" for
schools and law courts. (Find a more detailed discussion of the
quarter-days and
terms here.) |
| Jan. 20 |
St. Agnes' Eve |
Young maids, by observing certain rituals before retiring on this night,
ensure that (if they take care to sleep on their backs) they will dream of
their future husbands. |
| Jan. 25 |
Conversion of St. Paul |
The weather on this day was
believed to predict the coming year: if fair, then the year would
be prosperous; if snowy or rainy, an unfruitful year; if cloudy,
a hard year for cattle; and if windy, it prophesied war. |
| Feb.
1 |
|
Imbolc - the Irish Goddess
Brighid brings light and art to the people, along with the first
intimations of spring - candles are lit. |
| Feb. 2 |
Candlemas - the feast of the
purification of Mary (after the birth of Christ) - blessing of
candles |
All greenery from Christmas/Solstice
celebrations is taken down. The weather on this day (sunny or rainy)
is thought to predict the length of the remaining winter (the American
Groundhog Day is related to this tradition). |
| mid-late February (movable) |
Mardi Gras or Shrove Tuesday,
the day before Lent starts-celebrations, and in England, traditionally
pancakes for dinner, followed by Ash Wednesday, first day of
Lent |
Shrove Tuesday is also Apprentice's
Day in London, when the boys in work and in school have a holiday. |
| mid-February late March
(movable) |
Lent (40 days before Easter;
a period of penance; memorializes Christ's 40 days wandering
in the wilderness, at the end of which time Satan appeared to
tempt him; this event in Christ's life in turn symbolized by
the 40 years the Israelites wander in the wilderness before God
brings them to Israel, a penance for having worshipped false
gods after God brought them out of Egypt) colors: black and purple |
|
| Feb. 14 |
St. Valentine's Day |
Letters and presents are exchanged
by young and old alike. Tradition also has it that birds chose
their mates on this day. |
| Mar. 1 |
Feast of St. David, patron
of Wales |
|
|
mid-March (movable)
Third Sunday of Lent
|
Mid-Lent or Mothering Sunday
- the Sunday on which young men and women in service were allowed
to go home to visit their mothers. |
Gifts of sweets or cake were
traditional, as was a sweetened, spiced oatmeal dish called frumenty
- the original comfort food. |
| Mar. 17 |
St. Patrick's Day, the patron
of Ireland |
People of Irish descent wear
the shamrock and the color green. |
| March 21 |
|
Astronomical Spring Equinox - the strengthening
sun is welcomed with songs and chanting. |
| March 25 |
Annunciation (Lady Day) - The
calendar year during the Middle Ages (and down to 1752) began
on March 25, Ladyday, the date of the Annunciation (by Archangel
Gabriel) to Mary that she would bear Christ. |
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| April 1 |
Pope Julian moves the New Year
from this day to Jan. 1, confusing many for years to come. |
All Fools' Day - practical
jokes are played on the unsuspecting. |
| late March-early April (movable) |
Palm Sunday (Sunday before
Easter; memorializes Christ's entry into Jerusalem, riding on
an ass, greeted as though in triumph by the people, who spread
palm branches in his path) |
Although Henry VIII abolished
the traditional (Catholic) decoration of homes with palms on this day, young
people would still surreptitiously go "a-palming" and
find slips of willow in the woods to wear in their hats and on
their clothes. |
| (movable) |
Maundy Thursday (memorial of
Last Supper, held on Passover Thursday before Crucifixion) |
Baskets of food or maunds
are distributed to the poor; the nobility perform ceremonies
in which they also wash the feet of the poor. |
| (movable) |
Good Friday (Crucifixion of Christ) |
Monarchs bless rings which are distributed
as cures for the cramp. Crumbs kept from bread baked on this
day were thought to cure many ailments, including diarrhea. Hot-cross
buns are sold and eaten. |
| (movable) |
Easter (color: white; Christ rises from
the dead) |
This holiday may be named for the pagan
goddess of fertility, Aestre; symbols of new life such as eggs
are exchanged. Children in Ireland try to catch the sun's light
in bowls of water placed on the floor. |
| |
|
Easter Term, one of the four "term" days for schools and law courts, begins
the Tuesday after Easter and ends in late May. . (Find a more detailed
discussion of the
quarter-days and terms here.) |
| (movable) |
|
Hock-Tide or Hock-Tuesday occurs two weeks
after Easter; women would go out and tie themselves to men on
the street, demanding a "hock" or payment of money
to be released. |
| April 23 |
Feast of St. George - patron of England;
The legends concerning his conquest of the Dragon (symbol of
Satan) make him an analogue to Christ. |
Bonfires and St. George-plays celebrate
this day; Shakespeare's birthday has been assigned to this day
as well. |
| April 25 |
Feast of St. Mark |
On the eve of this day, it was believed
that those who watched from the church porch from 11pm to 1am
would see the shades of those who would be buried there in the
coming year. |
| April 30 |
|
Bonfires are kindled on the
eve of Beltane; the people and domestic animals of the village
processed between two of these fires to purify them from winter
diseases and ensure a healthy coming year. The fires were brought
into households and used to kindle the hearths. |
| May 1 |
|
Beltane (May Day) celebrates the coming
of summer, and is also a fertility festival - unmarried young
people traditionally pair off and go into the woods and fields
to court. Girls were encouraged to "receive a green-gown"
- the grass-stains on skirts that were proof of amorous activity.
Garlands of flowers are also collected on these outings to decorate
people and houses. The fairest boy and girl of the village are
crowned May King and Queen; feasting and dances around the May
Pole are common. Other traditions include dancing around the
Jack-in-the-green, a man dressed in an elaborate framework of
greenery and flowers, referring to the Green Man - the ancient
symbol of fertility - of pagan belief. |
| mid-late May |
Ascension (Christ rises to Heaven, in sight
of his disciples; 40 days after Easter, symmetrical with 40 days
of Lent before Easter) |
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TO TOP) |
| late May - June (movable) |
Whitsunday or Pentecost (color: red; flames
of fire appear over the heads of the Apostles while they are
preaching, and they speak spontaneously in tongues-i.e., everything
they say is miraculously understood by whoever hears it in his
own language) - 10 days after Ascension |
The Whitsun-ale or festival featured the
Morris Dancers - men wearing ribbons and bells who performed
dances with staves and sometimes swords. Such performances often
took place in the local lord's hall. Robin-Hood games and dances
are also traditional, as well as dances featuring the hobby-horse,
a fertility symbol. |
| late May |
Trinity Sunday - feast of the mystery of
the Holy Trinity (color: green) |
Trinity Term, one of the four "term" days for
schools and law courts, begins in early June and ends July 31. (Find a
more detailed discussion of the
quarter-days and
terms here.) |
| late May mid-Jun |
Feast of Corpus Christi (Thursday after Trinity Sunday) |
The Corpus Christi play cycle dramatized the whole of the Old and New
Testaments over three days. These plays were performed by craft guilds and
combined sacred re-enaction
with secular comedy. |
| June 11 |
St. Barnaby's Day |
In the old calendar*,
the shortest night and longest day of the year. |
| June 21 |
|
Astronomical Summer Solstice: the sun is at its
highest point in the sky, making this the shortest night and longest day in
the Northern Hemisphere. |
| June 23 |
|
Midsummer's Eve - young girls gather yarrow
to place under their pillows and dream of their future husbands.
Bonfires are lit and folk jump over them to purify themselves
of illness and to ensure fertility. |
| June 24 |
St. John the Baptist |
Midsummer's Day -- the traditional date
for celebrating the Solstice. People collect branches and flowers from
the wood and fields to deck their houses. |
| July 15 |
St. Swithin's Day |
If it rains on this day, 40 days of wet
weather will ensue. If it is fair, the next 40 days will be fair. |
| July 25 |
Feast of St. James, patron of Spain and
of pilgrims, whose symbol is the shell |
Shells are collected in memory of this
saint; eating oysters on this day is supposed to guarantee wealth
all year. |
| August 1 |
|
Lughnasadh begins, the season of harvest
presided over by the sun-god Lugh. Marriages are often performed
at this time of year, in homage to the marriage of the land and
its people. A bull was often sacrificed by pagan peoples. |
| August 24 |
St. Bartholomew |
The great St. Bartholomew's Fair in London
was the occasion for feasting and street entertainment. |
| September 22 |
|
Autumnal Equinox - the feast of Ingathering
or Harvest-Home is held around this time. Huge outdoor suppers
are held for the field laborers. The last grain from the field
is brought in on the Hock-Cart, which also carries the figure
of a person made of wheat sheaves either the goddess Ceres
or "John Barleycorn," whose death is celebrated in
song. Local people entertain with morris-dances and songs, and
ask the attending gentlefolk for "Largess" or gifts
of money. |
| September 29 |
Feast of St. Michael and All Angels |
Michaelmas Term, one of the four "term" days for
schools and law courts, begins October 1 and ends December 21. (Find a more
detailed discussion of the
quarter-days and
terms here.) |
| October 25 |
Sts. Crispin and Crispinian |
Celebrations of England's 1415 victory at Agincourt
and also of shoemakers and their craft occur on this day. |
| October 31 |
Halloween, i.e., Eve of All Hallows or
All Saints |
The Morrigan or Sheela-na-Gig is the Celtic
Triple Goddess whose aspects are destruction, fertility, and
rebirth. She is associated with battlefields but also with the
preparation of the land for its winter sleep.
Halloween is celebrated with both harvest- and death-related
images. Nuts and apples are traditional foods. The tradition
of disguising comes from the belief that malevolent spirits could
be tricked if they couldn't recognize their prey; jack-o-lanterns
are made from hollowed gourds to provide light to scare away
evil spirits. Begging for treats by children is probably related
to the tradition of begging for soul-cakes (see Nov. 2). The
door between the worlds is open on this night, which makes it
New Year's Eve in the pagan world. |